I recently wrote this response to Arundhati Roy's The Algebra of Infinite
Justice. I am not sure if
this book is considered YA literature, but I do think every young adult in
India should read at least a few chapters of this marvellous tome. So, read on,
and tell me what you think.
Batter
away, Arundhati
(A
response to her book, The Algebra of
Infinite Justice)
I
stand on the shore of a choppy sea, arms outstretched, inviting the turbulent
waters to crash into me. A wave surges high up and looms over my head,
threatening to knock me unconscious, or reduce me to a gibbering fool. For a
split second, I wonder why I am putting myself through this. And then the wave
breaks. Tons of water come crashing down and for an infinitesimal moment, I
can’t breathe. But as the water washes over me, I emerge from this baptism
suffused with exultation, wanting to experience it once again. This is what
reading Arundhati Roy’s The Algebra of
Infinite Justice does to me. It fills me with fear, anger, a sense of
suffocation and then elation, and an almost sensuous joy as I revel in her
denunciation of the rich and the powerful, her mastery of the English language.
I am reborn into a life marked by greater clarity of vision, empathy and
sensitivity.
In Algebra,
Roy’s canvas is huge, like the ocean. She takes on the State, the
industrialists, the bureaucracy, the arms manufacturers, and the world’s
leaders driven by greed. Her overarching sense of justice, her (imaginary) arm
flung out with an accusatory finger pointing, her perceptive and piercing gaze that
strips every last hypocritical veneer of philanthropy and patriotism, rove the
world and hold up to the reader’s scrutiny the dangers of global capitalism,
nuclear armament, terrorism, nationalism, and the crass commercialization of
almost all aspects of life. Like the tumultuous sea waves, her language is
lush, smooth-flowing and can shock the reader into outrage even as it refreshes
and pleases the reader’s sensibilities. Her scathing critique of the war on
terrorism, America’s imperialist ambitions, the government policies of
(purportedly) pursuing the Greater Common Good, nuclearization, sidelining of
Adivasi and Dalit welfare, are fiercely articulated in prose that is poetical.
Critics
have called her shrill and strident, but I would use John Donne’s words:
“Batter
my heart, three-person'd God, for you
As
yet but knock, breathe, shine, and seek to mend;
That
I may rise and stand, o'erthrow me, and bend
Your
force to break, blow, burn, and make me new”.
Batter
away, Arundhati, and make us new.
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